“The wonderful things in life are the things you do, not the things you have.” – [[Reinhold Messner]]
Technology companies like Facebook, Google, Twitter and the like, have become from socially connecting people and entertaining platforms, to tools that are being used for undetectable and untraceable manipulations of entire populations, far beyond the imagination of their creators and the scope of existing regulations and laws.
The ancient Egyptians postulated Seven Souls.
Top soul, and the first to leave at the moment of death, is Ren, the Secret Name. This corresponds to my Director. He directs the film of your life from conception to death. The Secret Name is the title of your film. When you die, that’s where Ren came in.
Second soul, and second one off the sinking ship, is Sekem: Energy, Power, Light. The Director gives the orders, Sekem presses the right buttons.
Number three is Khu, the Guardian Angel. He, she, or it is third man out…depicted as flying away across a full moon, a bird with luminous wings and head of light. Sort of thing you might see on a screen in an Indian restaurant in Panama. The Khu is responsible for the subject and can be injured in his defense — but not permanently, since the first three souls are eternal. They go back to Heaven for another vessel.
The four remaining souls must take their chances with the subject in the Land of the Dead.
Number four is Ba, the heart — often treacherous. This is a hawk’s body with your face on it, shrunk down to the size of a fist. Many a hero has been brought down, like Samson, by a perfidious Ba.
Number five is Ka, the Double, most closely associated with the subject. The Ka, which usually reaches adolescence at the time of bodily death, is the only reliable guide through the Land of the Dead to the Western Lands.
Number six is Khaibit, the Shadow, Memory, your whole past conditioning from this and other lives.
Number seven is Sekhu, the Remains.
“Things exist but they are not real.” – Mu Soeng
One important principle the way of the Buddha has to offer to the modern world is the concept of freedom. Paradoxically this true freedom comes not from getting what you want, but from refrain from wanting. This freedom means to make yourself free from desire, free from greed, free from dogma and false hopes. True freedom comes from letting go or, more precisely, not grasping. It is deeply rooted within our nature and so is absolute, something we cannot lose. But along the way and in modern society we lost contact with it. To regain this contact we need to go back to ourselves to find our inner core and self-acceptance.
When we learn to accept our self, our live and to our environment, we will become more harmonious and we will develop a responsive relationship with our self and with our desires. Only from there we will learn to make ourselves free. Running as a meditation, can help in learning to relate from our center to the center in everything. When we learn to relate from our center it takes away the limitations imposed on us by our egos and by our environment, that will make us more free, and enables us to enjoy life even more.
The process for finding our own freedom is a long and sometimes lone path, and the outcome depends on being mindfully in the right attitude. It starts with understanding the distinction between the conventional and the Buddhist understandings of freedom. This is critical since this freedom is not pursued nor won; but rather experienced by letting things go. All easier said then done, speaking for myself: most off the time I find my self moving like a pendulum in between states. Highly influenced by my reaction on things and events that happen around me, and how I deal with them.
Having no destination, I am never lost.